Conversations With Killers

Welcome back!

Hi readers! I hope everyone had a good week.

This week we were asked to read the first chapters of a couple of books concerning themselves with evil (The Science of Evil by Simon Baren-Cohen, Evil by Roy Baumeister and The Lucier Effect by Philip Zimbardo). These books all discussed a different aspect of evil, save for the fact that they all used awful, violent and hateful acts to illustrate evil. During our class discussion, we spent quite a bit of time discussing where the onus for an evil act lies. Some of us thought that the social circumstances surrounding an evil act were to blame, while others wanted to blame the individual entirely.

In my opinion, there are TWO sets of circumstances that can set the stage for an evil act. There is either 1) an evil act, 2) an evil intention (or both) and A) an evil social setting, and B) an evil person who should take all of the responsibility (or both). One may commit an act of evil, but may not have the intention to cause harm (i.e. killing someone in a car accident unintentionally), or they can have the intention to hurt someone but fail to do anything. Similarly, someone can find themselves completely responsible for the evil act, or they may just be a victim of social circumstances, or both. For example, the case of Josef Fritzl stuck out to me from the readings. He lived in Austria and kidnapped his daughter, keeping her captive in their basement for 24 years. Throughout this time, he raped her repeatedly and got her pregnant, which resulted in 7 children (Baron-Cohen, 2011). Josef is one of the individuals who committed an evil act with an evil intention. He selfishly wanted someone who he could rape for his own benefit. His acts of kidnapping, imprisonment and rape were thought out and planned, they were not a result of adverse social circumstances. I think that the purest form of evil is someone who takes it upon themselves to commit an evil act with complete intention.

Our class discussion got me thinking a lot about instances where evil acts could be understood and even forgiven. I tend to lean towards forgiving those who committed an evil act without intention, or those who fall victim to evil social circumstances. It is for this reason that I picked a CBC article that covered the case of a women who killed her husband. The only reason why I think that this murder is justifiable is because the husband was physically and mentally abusing his wife.

Debbie Doonanco

            I will post the link so you can read the article, however, I will provide a small summary of the case to give my argument some context. The couple, Debbie and Kevin, lived in Alberta at the time of Kevin’s murder. During the weeks and months leading up to the homicide, Kevin was using illicit drugs and was being physically abusive towards Debbie. It culminated on May 25th when Kevin, who was high on drugs, loaded a gun and fired a shot at Debbie. He was threatening to kill her and her parents if she ever reported the abuse, and so in an act of what I can assume is self-defence, Debbie shot Kevin. Debbie was subsequently charged with shooting Kevin twice and then burning his remains.

I don’t condone what Debbie did, but it is easy for me to understand her mentality. Murdering Kevin was an act of defense on behalf of herself and her parents. It is likely that if Kevin had not been abusive, he would still be alive. Debbie found herself in a set of evil social circumstances.

Who do you think is more evil?

Interviews with Women Convicted of Murder: Battered Women Syndrome Revised

            In order to help me gauge whether Debbie should be held accountable, I searched for some psychological research that looked at women who kill their intimate partners.

For some context, I learned that women are more likely to be killed by their intimate partner than all other types of assailants combined (Stevens, 1999). This last statistic makes me wonder why women are always warned to run from evil strangers, yet the really evil ones are those that we’re closest with.

The research also states that it’s not uncommon for women convicted of killing their husbands to experience brutal and repeated assaults, failures to escape, exposure to alcohol or drug abuse, and death threats prior to the murder (Stevens, 1999). Common emotional feelings felt by battered wives include depression, terror, isolation, low self-esteem, and helplessness. Convicted wives who are guilty of their husband’s murder explain that they killed their male partners in an attempt to avoid further abuse. In summary, homicide is often used as a last resort mechanism of self-defence to avoid further victimization (Stevens, 1999).

This research illustrated something I saw a lot throughout the readings; people who kill in an act of self-defence. It was clear that in these stories, these individuals would be completely innocent if they found themselves in a different set of circumstances. In his book, Baron-Cohen writes about the rape of Mirindi Euprazi from the Congo. Mirindi’s son was forced to rape her by rebels who were threatening death (Baron-Cohen, 2011). This case is similar to Debbie’s as both of them committed unthinkable acts but were just trying to escape their own demise. Can we truly blame them and call their acts evil?

References

Baron-Cohen, S. (2011). The Science of Evil. Philadelphia: Basic Books.

Johnston, J. (2016, October 19). Women on trial for murder had battered wife syndrome, lawyer says. CBC News. Retrived from  https://www.cbc.ca/news/canada/edmonton/woman-on-trial-for-murder-had-battered-wife-syndrome-lawyer-says-1.3811274

Stevens, D. J. (1999). Interviews with women convicted of murder: Battered women syndrome revisited. International Review of Victimology, 6, 117-135.

Introduction

Hi readers! Let me introduce myself. My name is Jess Morgan and I am a 4th year student at Trent University. I have almost completed my Bachelor’s Degree in Forensic Science and Psychology, and I’m currently taking a course with Professor Geoffrey Navara called the Psychology of Evil. This course will be the foundation for this blog, as I will be discussing content and answering questions from the class.

While this blog is an assignment, I am very excited about it as I love all things criminology, law, crime and psychology (as my degree suggests). I can’t wait to discuss the topic of evil and why evil occurs. The purpose of this blog is to explore many aspects of evil psychology and how evil manifests while allowing others to comment and engage in the discussion. The benefit of publicly talking about evil psychology is to have access to many different opinions and perspectives to encourage a conversation.

I am going to be blogging once a week about the psychology of evil, so I hope you come back and join the discussion.

Our task this week in class was to come up with an operational definition of “evil” and find a way to measure it.

As a class, we came up with characteristics of evil in three tiers, the eye of the beholder, the individual, and the society. An evil individual is impulsive, wants to cause harm, is immoral, has no remorse, escalates in their actions and has an intent in mind. What matters in the eye of the beholder and the society are the norms, the context and the labels.

What stuck out to me was the concept that evil is truly in the eye of the beholder. The society in which an event occurs determines whether that event is evil. While an act in some societies is considered evil, other societies find it very average. For example, child marriages may be considered very wrong, immoral and maybe even evil in North America, however it happens every day around the world and is not seen as wrong. This is a similar concept to a court of law, and finding an individual guilty. An act is not criminal unless a judge (and a jury) find it wrong. If no one is there to find an act immoral, is it immoral? Arguably, no act is globally considered evil. It is very dependent on the society.

Context also matters. Generally, murder is seen as evil and wrong. Someone who takes the life of someone else, no matter what the goal is, is seen as wrong. It goes against the general morals that our society holds, which are to avoid taking the lives of others. On the contrary, death penalties exist. When a person is being killed as punishment for committing a crime, then it isn’t so bad, right? In another example, someone who commits manslaughter, killing someone without intending to do so, is not evil. This begs the question, “is evil an action or is it an intention?” Can we really find actions evil, or is the intent/mentality the part that is evil?

My group tried to come up with a way to measure evil, but again, can we measure someone’s thoughts and intents? An act of evil is generally something that is done with the intent harm someone else. It is the result of a lack of morals with the intention of committing the act to achieve a goal. We also discussed age as a factor in operationalizing the definition. Someone who is younger than 16, or someone who is a child, may not be able to form morals and intent though they may commit an evil act.

The moral of the story here is that the topic of evil is a MESSY one. There are a lot of blurred lines and nothing is truly clear.

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